Personal motto and signature of Jacquetta of Luxembourg, British Library MS Harley 4431, f. 1r Copyright British Library Catalogue of Illuminated Manuscripts On the opening page of British Library Harley 4431, a collected works of Christine de Pizan, there is a small inscription. If you look only once you are likely to miss it – […]
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Chaucer, Ellesmere Manuscript. Image from Wikimedia Commons My most recent book project, entitled Chaucer and Religious Controversies from the Middle Ages to the Augustan Age, adopts the comparative, boundary crossing approach that generally characterizes my research. In this project, however, I shift my attention from texts and figures that are, by and large, relatively unknown […]
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The Paradiesgärtlein (Garden of Paradise), c. 1410, The Upper Rhenish Master, Städel Museum, Frankfurt, Public Domain (Wikipedia Commons) When thinking about medieval women and the enclosed garden, we commonly recall the Song of Solomon or the Song of Songs: ‘hortus conclusus soror mea sponsa hortus conclusus fons signatus’ (4:12). Interpreted by the Church Fathers as […]
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Letter from Agnes Paston to her husband, William Paston, Norfolk, 20 April 1440. (c) British Library Board: BL Additional MS 43488, f. 4r. The literacy of the Paston women has been widely discussed by critics in recent decades. The Paston correspondence of the fifteenth century is a unique archive, that includes the largest collection […]
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The Crucifixion, Pietro Lorenzetti (1320-44), tempera and gold leaf on wood. From the Metropolitan Museum of Art (Purchase, Lila Acheson Wallace Gift and Gwynne Andrews Fund, 2002). Images and stories of bloodshed have been ubiquitous of late. Bloodied and wounded children in Syria are carried towards hospitals by wailing parents after being exploded by man-made weapons. Blood […]
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‘Cistercian nuns’, London, British Library, MS Yates Thompson 11, fol. 6r, Source Wikimedia Commons With the approaching festive season, many people will concur with the following saying, attributed to Benjamin Franklin: ‘there cannot be good living where there is not good drinking’. The Manere of Good Lyvyng perhaps surprisingly does not completely disagree: ‘Drynke (…) my […]
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